MARC 主機 00000nam  2200000 a 4500 
001    AAI9997166 
005    20011002183452.5 
008    011002s2001            s           eng d 
020    0493051015 
035    (UnM)AAI9997166 
040    UnM|cUnM 
100 1  Higgins, Annie Campbell 
245 10 The Qur'anic exchange of the self in the poetry of Shurat 
       (Khariji) political identity, 37--132 A.H./657--750 A.D
       |h[electronic resource] 
300    174 p 
500    Source: Dissertation Abstracts International, Volume: 61-
       12, Section: A, page: 4794 
500    Adviser:  Wadad Kadi 
502    Thesis (Ph.D.)--The University of Chicago, 2001 
520    The Shurāt, most frequently called the KhawArij in 
       the historical sources as well as in modern scholarship, 
       are referred to as the first sect in Islam. This study 
       shows that people from various Shurāt, subgroups 
       throughout the early Islamic period (37–132 A.H./657
       –750 A.D.) identify themselves as “the 
       exchangers/<italic>al-shurāt</italic>.” They 
       use this appellation, along with related words from the 
       verbal root <italic> sharā-yashrī</italic>, in
       their poetry, which contains the most accurate record of 
       their speech. They derive their name from Qur'anic aya 2:
       207: {And of mankind is he who would exchange his mortal 
       self, seeking the pleasure of God; and God hath compassion
       on the servants/<italic>wa-mina n-nāsi man</italic> 
       <bolditalic>yashrī</bolditalic> <italic>nafsah&
       umacr; btighā'a mard&dotbelow;āti llāhi 
       wa-llāhu ra'ūfun bi-l-'ibād </italic>}. 
       This aya is one of the minority of Qur'anic exchange/<
       italic> sharā</italic> ayas which show the exchanger
       making the right choice, or exchange. The Shurāt's 
       identification with this aya shows their primary 
       commitment to God, and lends legitimacy to their position 
       as a righteous minority opposing the dominant authority. 
       They use the exchange concept to restore agency to 
       themselves, whereby a slain person is not considered a 
       passive victim of the Umayyad opponent, but rather an 
       active exchanger of his life. The Shurāt are unique 
       in using the Qur'anic sense of this concept to represent 
       their goals as a political community. Their poetry shows 
       the centrality of this exchange to their identity, as 
       evidenced in their identification of themselves 
       collectively as exchangers, Shurāt 
590    School code: 0330 
650  4 Literature, Middle Eastern 
650  4 History, Middle Eastern 
650  4 Religion, History of 
690    0315 
690    0333 
690    0320 
710 20 The University of Chicago 
773 0  |tDissertation Abstracts International|g61-12A 
856 40 |uhttps://pqdd.sinica.edu.tw/twdaoapp/servlet/
       advanced?query=9997166 
912    PQDT 
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